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A dazzle of colors immediately emerges, subsiding into a deep blue, like the blue of a late afternoon sky. One's passage into the astral plane is aided by the sound of a deeply resonant bell. Ken Wilber (1979, 1981) has beautifully described this spectrum of consciousness as having a definite hierarchical structure, with the higher orders subsuming and transcending their lower counterparts. The pattern is quite clear clarity increases steadily the more one ascends (not vice versa). In both of these cases, our common language expresses in a graphically simple way the process of awareness: "We fall asleep we wake up," "My eyes are heavy " "I feel so awake and high." In yoga psychology the farther down one's consciousness descends the deeper the sleep (or unconscious) state the further up it ascends the higher the awareness (super-conscious). Likewise, after about eight hours, we sense a rising upwards to the eyes, with the final termination being, of course, our normal, everyday consciousness.
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But, after eighteen or so hours, we notice a movement downward and inward from this station towards the throat (Jagat Singh, 1972) culminating in sleep. In the waking state, for instance, attention is centered behind the eyes at the back of the head. To understand how such a new degree of consciousness can be awakened, it is important to see how awareness moves through various degrees of clarity.
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